Paul's
Captors Discover Their Serious Mistake
[Acts
chapter 22, verses 21-30]
by Web
Minister Paul J. Bern
Last
week as we left off at verse 21 of Acts 22, the apostle Paul had
obtained permission from the Roman commander to speak to the crowd.
Having done this, he began what amounted to a two or three minute
speech explaining his actions, with particular emphasis on Paul's own
conversion experience. Paul gave what amounted to a testimony about
how Christ had transformed him, and for a short while the crowd
listened with rapt attention. But that was before Paul then said he
had been sent to “the Gentiles” to preach the Word about Jesus.
When Paul, a Jewish man, told the crowd God had assigned himself to
them, and that this was the very reason he was there, people took
offense at him. They probably mistook Paul's zeal and good intentions
as condescending behavior towards them. Here, they probably reasoned,
is this ex-Sanhedrin member who has been ousted by his own people,
and he wants to tell us how we should live our lives? No way. Now,
let me give the apostle Luke's account of what unfolded that day, as
we begin this week's lesson at verse 21.
“21) Then the Lord said to me,
‘Go; I will send you far away to the Gentiles.’ ” 22) The crowd
listened to Paul until he said this. Then they raised their voices
and shouted, 'Rid the earth of him! He’s not fit to live!' 23) As
they were shouting and throwing off their cloaks and flinging dust
into the air, 24) the commander ordered that Paul be taken into the
barracks. He directed that he be flogged and interrogated in order to
find out why the people were shouting at him like this. 25) As they
stretched him out to flog him, Paul said to the centurion standing
there, 'Is it legal for you to flog a Roman citizen who hasn’t even
been found guilty?' 26) When the centurion heard this, he went to the
commander and reported it. 'What are you going to do?' he asked.
'This man is a Roman citizen.'”
(Acts 22: 21-26)
Notice, as I wrote
above, how Paul's words infuriated the crowd even as he was trying to
placate them by explaining himself, while taking the opportunity to
evangelize the throngs before him. But as we all know, you cannot
reason with unreasonable people, and that's what the apostle Paul had
run into. Each and every one of those closest to Paul were taking
their cloaks of and throwing them to the ground. I guess you know
that anytime two men remove their coats, a real physical fight is
about to begin. Same goes for throwing dust and dirt up into the air,
which is always flung in the direction of an opponent. Thousands of
people wanted a fist fight with Paul, meaning he had a real problem
on his hands. Had it not been for the Roman officers present, Paul
would surely have been killed right then and there. But God spared
him, because He had work for Paul to do.
At this point the
Roman commander is fed up with the entire situation, especially all
the disorderly conduct of the mob surrounding Paul. Concluding that
the risk to the deputies there was too great to remain where they
were, “the commander
ordered that Paul be taken into the barracks. He directed that he be
flogged and interrogated in order to find out why the people were
shouting at him like this.”
Beat the truth out of him, said the Roman commander. He was demanding
to know how the mob scene they had just barely escaped from had
gotten so out of hand. It was his job to know everything about it so
he would know who he could charge with a criminal offense. Up to this
point, Paul was the prime candidate as far as the commander was
concerned. Unfortunately for the Roman commander, he was lacking a
critical piece of information.
But
it doesn't take long at all for him to discover his error, as we see
in verses 25-26. “25)
As they stretched him out to flog him, Paul said to the centurion
standing there, 'Is it legal for you to flog a Roman citizen who
hasn’t even been found guilty?' 26) When the centurion heard this,
he went to the commander and reported it. 'What are you going to do?'
he asked. 'This man is a Roman citizen.'”
Now in those days, the Roman Empire encompassed the entire land area
surrounding the Mediterranean sea. At the height of its power in the
1st and 2nd centuries AD, the Roman Empire was a huge expanse of land
covering some 2.2 million square miles (5.7 million sq. km),
according to answers.com (you may view
that page from here, if you like).
Anyone
working in the Empire's far-flung provinces in the employment of the
Empire acted as Roman representatives and as its citizens, in that
order. As such, it was lawful to place a non-citizen under arrest
without being charged. Roman citizens, on the other hand, had the
benefit of the Roman court system. And Paul was a citizen. But he is
innocent until proven guilty under Roman law, as we will now see as
we move on to part 2 of this week's lesson.
“27) The commander went to Paul
and asked, 'Tell me, are you a Roman citizen?' 'Yes, I am,' he
answered. 28) Then the commander said, 'I had to pay a lot of money
for my citizenship.' 'But I was born a citizen,' Paul replied. 29)
Those who were about to interrogate him withdrew immediately. The
commander himself was alarmed when he realized that he had put Paul,
a Roman citizen, in chains. 30) The commander wanted to find out
exactly why Paul was being accused by the Jews. So the next day he
released him and ordered the chief priests and all the members of the
Sanhedrin to assemble. Then he brought Paul and had him stand before
them.” (Acts 22, verses
27-30)
So the Roman commander, who has grown
impatient with the near-riot outside, demands information from Paul.
When he finds out Paul is a citizen, he retorts, “'Tell
me, are you a Roman citizen?' 'Yes, I am,' he answered. 28) Then the
commander said, 'I had to pay a lot of money for my citizenship.'
'But I was born a citizen,' Paul replied. 29) Those who were about to
interrogate him withdrew immediately.....”
Up until this point, obviously no one believed a word Paul had told
them from back in part 2 of Acts 22, which we went over last week.
Their discovery of Paul's Roman citizenship changed their minds in a
hurry, because nobody ignored the absolute authority of Rome. They
didn't dare, due to a carefully orchestrated brutality that only the
Roman Empire could mete out to its subjects. By arresting Paul
without a formal charge, they had committed the Roman equivalent of a
felony offense.
Still,
the Roman commander had yet to have a clear reason, in his own mind,
of how and why the riot had started. After all, “The
commander himself was alarmed when he realized that he had put Paul,
a Roman citizen, in chains. The commander wanted to find out exactly
why Paul was being accused by the Jews.”
This was because the Roman commander knew he would have to give an
account to his superior officers of his arrest of a Roman citizen.
It's not that Paul was above the law – far from it! Roman citizens
who committed crimes were subject to the same harsh punishment as
non-citizens. Rather than risk making an arbitrary ruling that could
reflect badly on himself, the Word describes what the Roman commander
does next.
“The
commander wanted to find out exactly why Paul was being accused by
the Jews. So the next day he released him and ordered the chief
priests and all the members of the Sanhedrin to assemble....”
The Romans were taking no chances with Paul, so to the jail he went
to spend the night. But he was released the following day to appear
before the assembly – the Sanhedrin. So the entire Sanhedrin
together with the Temple Chief Priests – our equivalent of a joint
session of Congress – were called to convene that very morning, at
which point Paul was called to testify before them. It is likely that
unfamiliarity with Jewish customs was one of the main reasons the
commander did as he did. If the Jews were right, then he would be
thanked and maybe rewarded for turning Paul over to them. But if Paul
was innocent, he could then bring charges against the Asian
provincial Jews who had incited the whole incident back in chapter
21. That would make him look good to his Roman superior officers, so
it was a win-win situation for the commander.
“Then
he brought Paul and had him stand before them.”
I suspect this may have been the Roman commander's way of letting
Paul know exactly who was in charge of things. 'So', the commander
may have thought, 'this guy wants to give speeches? OK, let's see him
give one now'. And so the apostle Paul finds himself on the spot once
again, having been thrust into the limelight before a hostile
audience, many of whom had been Paul's former peers prior to his
salvation in Christ, which he encountered on the road to Damascus
back in chapter 9. I find myself writing something similar to how I
closed out last week's message, wondering what Paul will say, and
more importantly how he will say it when confronted by over 100 of
his own accusers. To find out what happens next, be sure and come on
back next week as we move on to part one of Acts 23.

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